How many people in sabah

Sabah's population is made up 33 indigenous groups that communicate in over 50 languages and 80 ethic dialects. The Bajaus, or also known as "Cowboys of the East", and Muruts, the hill people and head hunters in the past, are the second and third largest ethnic group in Sabah respectively.

In addition to that, the Chinese makes up the main non-indigenous group of the population. The history of Sabah can be traced back to about 20, - 30, years ago with evidence that suggests early human settlement existed. After the devastation of the war, the North Borneo Chartered Company did not have the financial resources to reconstruct the state; hence, the territory was placed under control of the colonial office and became a British crown colony on 15 July Several years after that, Sabah gained self-government from the British, and was united with Malaya, Sarawak and Singapore to form the independent Federation of Malaysia on 16th September Kadazan-Dusun is the term assigned to the unification of the classification of two indigenous tribes in Sabah.

Traditionally, they are mostly traditional farmers cultivating paddy rice and upland rice, as well as hunting and ravine fishing. The Sumazau dance is the traditional dance of the Kadazan-Dusun community. Then you will be able to mark statistics as favourites and use personal statistics alerts.

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Statistics Malaysia. July 15, Esther is a member of the indigenous Ogiek community living in the Mau Forest in Kenya. Her family lives in one of the most isolated and inaccessible parts of the forest, with no roads, no health facilities and no government social infrastructure. The Ogiek were evicted from some forest areas, which have since been logged. The Ogiek consider it essential to preserve their forest home; others are content to use it to make money in the short term.

Esther has a year-old daughter living with a physical disability who has never attended basic school, as it is over 12 kilometres away. Young children living in these areas face challenges such as long distances to school, fears of assault by wild animals and dangers from people they may encounter on the journey.

Because the Ogiek have no legally recognised land rights, despite hundreds of years of residence in this forest, the government is refusing to provide social services or public facilities in the area. Ensuring that the Ogiek can access health services and education is essential and will mean that they can continue living on their land, protecting and conserving the environment there.

We are also advocating for equity in access to education and health by supporting OPDP to ensure that budgets for services are allocated fairly and are used well. The consequence of this wealth is that successive governments — colonial and post-colonial — have seen greater value in the land than the people.

This has led to extensive open cast mining which is doubly damaging to the climate, despite the opposition of the Khadia tribe. Archana is a rare example of an indigenous activist who is involved in UN debates; we need to support many more indigenous peoples and acknowledge their expertise. Minority Rights Group acts as a bridge between excluded communities and decision makers, telling indigenous peoples about opportunities to contribute and reminding decision makers that they need to listen to and involve all, particularly those with proven strategies of living in harmony with nature.

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